7/11/21

Birsingha Village - Ishwar Chandra Vidyasagar birth place -The era of inserted birsingha village in Midnapore

Birsingha

Birsingha village is located in Ghatal Tehsil of Paschim Medinipur district in West Bengal under Medinipur Division. Birsingha village is famous for the birth place of the great Bengali social reformer and the author of Varna Parichay Pandit Ishwar Chandra Vidyasagar. Ishwar Chandra Vidyasagar was born in a Hindu Brahmin family to Thakurdas Bandyopadhyay and Bhagavati Devi at Birsingha village in the Ghatal subdivision of Paschim Midnapore District on 26 September 1820.

Ishwar chandra Vidyasagar birth place birsingha gram
Ishwar Chandra Vidyasagar Home






Ishwar chandra Vidyasagar birth place Midnapore
Ishwar chandra Vidyasagar birth place

Ghatal subdivision, shown in the map alongside, has alluvial soils. Around 85% of the total cultivated area is cropped more than once.It has a density of population of 1,099 per km2, but being a small subdivision only a little over a fifth of the people in the district reside in this subdivision. 14.33% of the population lives in urban areas and 86.67% lives in the rural areas. birsingha gram pin code is 721222. It is situated 11.6km away from Ghatal Police Station & 11.6km away from Ghatal Central Bus Stand. Midnapur is the district headquarter of Birsingha village. As per 2009 stats, Birsingha is the gram panchayat of Birsingha village. The total geographical area of village is 354.27 hectares. Kharar is nearest town to Birsingha which is approximately 5km away.

Birsingha Village | Map of Birsingha Village in Ghatal Tehsil, Medinipur of West Bengal


Demographics

According to the 2011 Census of India, Birsingha had a total population of 3,026, of which 1,588 (52%) were males and 1,438 (48%) were females. There were 342 persons in the age range of 0–6 years. The total number of literate persons in Birsingha was 2,343 (87.30% of the population over 6 years).

Education

Birsingha Vidyasagar Balika Vidyapith is a Bengali-medium girls' only institution established in 1971. The school has facilities for teaching from class V to class X. It has a library with 200 books and 15 computers. It is housed in a government building.Birsingha Primary School was established in 1929.

Healthcare

Vidyasagar Block Primary Health Centre, with 10 beds at Birsingha, is the major government medical facility in the Ghatal CD block.


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6/18/21

गहमर -एशिया का सबसे बड़ा गांव

गहमर

भारत ही नहीं एशिया का सबसे बड़ा है यह गांव, यहां 12 हजार से अधिक हैं फौजी, एक लाख 20 हजार है आबादी सन 1530 में कुसुम देव राव (Kusum Dev Rao) ने सकरा डीह नामक स्थान पर गहमर गांव बसाया था. द्वितीय विश्व युद्ध में गहमर के 226 सैनिक अंग्रेजी सेना में शामिल हुए थे, जिसमें से 21 वीरगति को प्राप्त हुये थे.

गाजीपुर. गांव के हर घर में देशभक्ति का जज्बा और हर युवा के दिल में सैनिक बन कर देश सेवा की हसरत. शायद यही वजह है कि इस गांव को फौजियों का गांव कहते हैं. गाजीपुर (Ghazipur) का गहमर गांव (Gahmar Village) जहां कई पीढ़ियों से देश सेवा के लिए फौजी बनना एक परम्परा बन चुकी है. गहमर का हर युवा आज भी फौजियों के गांव की इस परम्परा की विरासत को पूरे जिम्मेदारी से संभाले हुये हैं. गाजीपुर में फौजियों का ये गांव जहां एशिया में सबसे बड़ा गांव है, वहीं औसतन हर घर में एक सैनिक (Soldier) इस गांव की शान बढ़ा रहा है. हर करम अपना करेंगें ऐ वतन तेरे लिए. दिल दिया है जान भी देंगें ऐ वतन तेरे लिए. गाजीपुर के गहमर गांव की फिजाओं में शायद यही लफ्ज हर पल गूंजते हैं.
गहमर की मिट्टी, हवा और पानी भी देशभक्ति और देश सेवा के जज्बे को पूरी तरह अपने में समेटे हुये है. यही वजह है कि गांव के हर शख्स के लिए फौजी बनकर देश सेवा पहला लक्ष्य होता है. गांव की गलियां हो, बाग, खेत-खलिहान या गंगा के घाट हर जगह युवा फौज में भर्त्ती के लिए जीतोड़ मेहनत करते नजर आते हैं. गहमर के हर युवा के दिल में फौज में भर्त्ती होकर देश के लिए सब कुछ न्योछावर कर देने का हौंसला उन्हे बेमिसाल बनाता है.
गहमर उत्तर प्रदेश के गाजीपुर जिले का एक गाँव है। यह गाँव भारत का सबसे बड़ा गाँव है। यह एशिया महाद्वीप का सबसे बड़ा गांव है | यह पटना और मुगलसराय रेल मार्ग पर स्थित है | गाँव के पश्चिम छोर पर कमइच्छा माई (माँ कामाख्या) का मंदिर स्थित है


 

गाजीपुर जिला मुख्यालय से लगभग 40 किलोमीटर दूर गंगा किनारे बसा गहमर एशिया का सबसे बड़ा गांव माना जाता है, जिसकी कुल आबादी एक लाख बीस हजार है. तकरीबन 25 हजार मतदाताओं वाला गहमर 8 वर्ग मील में फैला हुआ है. गहमर 22 पट्टियों या टोले में बंटा है. ऐतिहासिक दस्तावेज बताते हैं कि सन 1530 में कुसुम देव राव ने सकरा डीह नामक स्थान पर गहमर गांव बसाया था. गहमर में ही प्रसिद्ध कामख्या देवी मंदिर भी है, जो पूर्वी उत्तर प्रदेश समेत बिहार के लोगों के लिए आस्था का बड़ा केन्द्र है. लेकिन गहमर की सबसे बड़ी पहचान है यहां के हर घर में एक फौजी से.

गांव वाले मां कामाख्या को अपनी कुल देवी मानते हैं और देश सेवा को अपना सबसे बड़ा फर्ज. गहमर गांव के औसतन हर घर से एक पुरुष सेना में कार्यरत है. गांव के हर घर में फौजियों की तस्वीरें, वर्दियां और सेना के मेडल फौजियों के इस गांव की कहानी खुद ही बयान कर देती हैं. वर्तमान में गहमर के 12 हजार से अधिक लोग भारतीय सेना के विभिन्न अंगों में सैनिक से लेकर कर्नल तक के पदों पर कार्यरत हैं. जबकि 15 हजार से ज्यादा भूतपूर्व सैनिक गांव में रहते हैं. बताया जाता है कि सैन्य सेवा को लेकर गहमर की ये परम्परा प्रथम विश्व युद्ध से शुरु हुई. द्वितीय विश्व युद्ध में गहमर के 226 सैनिक अंग्रेजी सेना में शामिल रहे, जिसमें से 21 सैनिक वीरगति को प्राप्त हुये थे.


कामख्या हर मोर्चे पर गहमर के अपने बेटों की रक्षा स्वयं करती हैं

देशभक्ति और सैन्य सेवा का ये जुनून अब गहमर वासियों के लिए परम्परा बन चुका है. गहमर की पीढ़ियां दर पीढ़िया अपनी इस विरासत को लगातार संभाले हुये हैं. गहमर के सैनिकों ने सन 1962,1965 और 1971 के युद्धों में भी भारतीय सेना के लिए अपने हौंसले और जज्बे के दम पर मोर्चा संभाला था. देश सेवा इस गांव के हर बांशिदे के लिए सबसे बड़ी गर्व की बात है. फौजियों के इस गांव की एक सच्चाई ये भी है कि आजादी के बाद से आज तक गहमर के सैनिक विभिन्न युद्धो में अपनी वीरता और शौर्यता का परचम तो फहराते रहे, लेकिन आज तक कोई भी शत्रु सेना उनका बाल भी बांका नही कर पायी. गहमर के लोगों की मान्यता है कि उनकी कुल देवी मां कामख्या हर मोर्चे पर गहमर के अपने बेटों की रक्षा स्वयं करती हैं. यूपी के गाजीपुर जिले के गहमर गांव को पूरे देश में फौजियों के गांव के रुप में पहचाना जाता है. गहमर का हर युवा होश संभालते ही देश सेवा के लिए सेना में भर्त्ती होने के लिए अभ्यास शुरु कर देता है. फौजियों के इस गांव में युवाओं का मकसद सैनिक बनकर देश सेवा ही होता है. पूरा गांव अपने इस जज्बे पर गर्व भी महसूस करता है.

Gahmar kamakhya mandir
Gahmar maa kamakhya mandir


इंडि‍यन आर्मी में तैनात हैं इस गांव के 10 हजार जवान, ये है फैसिलि‍टी-प्रॉब्लम

4 वर्ष पहले

गाजीपुर. यूपी के गाजीपुर में एशिया का सबसे बड़ा गांव 'गहमर' है। यहां की पॉपुलेशन करीब 1 लाख 20 हजार है। जहां हर घर से करीब 10 हजार जवान इंडियन आर्मी में तैनात हैं या रहे हैं। भूतपूर्व सैनिक कल्याण समिति के अध्यक्ष मार्कंडेय सिंह ने बताया,  15 किलोमीटर के एरिया में फैले इस गांव में करीब 10 हजार घर हैं।

गांव में ये है फैसिलिटी, ये हैं दिक्कतें

 - गहमर इंटर कॉलेज के प्रबंधक हरेराम सिंह ने बताया, ''शहर जाने और आने के लिए ताड़ीघाट बारा मार्ग पर 3 से 4 फीट के गड्ढे हैं और बारिश में पानी जमा रहता है। इसकी दूरी करीब 20 किलोमीटर है।''
- ''गांव वालों को शहर आने जाने के लिए दूसरे स्टेट बिहार से बक्सर-चौसा होते हुए 75 किलोमीटर की दूरी तय करके उजियार भरौली मोहम्दाबाद से गाजीपुर शहर आना-जाना पड़ता है। बिजली यहां 12 से 14 घंटे रहती है।''
- ''गांव में 6 प्राइमरी स्कूल, एक जूनियर हाई स्कूल, एक इंटर कॉलेज, एक गल्र्स इंटर कॉलेज, दो डिग्री कॉलेज, 2 पोस्ट ऑफिस, 3 बैंक, 5 गंगा घाट, 2 जल निगम की पानी की टंकी, एक सिनेमाहाल, एक रेलवे स्टेशन, एक मिनी स्टेडियम, एक पार्क है।''

इंडि‍यन आर्मी में हैं 10 हजार जवान

1. इस गांव के करीब 10 हजार लोग इंडि‍यन आर्मी में जवान से लेकर कर्नल तक हैं, जबकि 14  हजार से ज्यादा भूतपूर्व सैनिक हैं।

2. रिकॉर्ड के मुताबिक, 2009 के लोकसभा चुनाव में गांव में 24 हजार 734 वोटर्स रहे।
3. गांव गाजीपुर से 40 किलोमीटर की दूरी पर स्थित है। गहमर में एक रेलवे स्टेशन भी है, जो पटना और मुगलसराय से जुड़ा हुआ है।
4. इतिहासकारों के मुताबिक, सन् 1530 में कुसुम देव राव ने 'सकरा डीह' नामक स्थान पर इसे बसाया था।
5 गांव 22 टोले में बंटा हुआ है और हर पट्टी किसी न किसी प्रसिद्ध व्यक्ति सैनिक के नाम पर है।  
6. प्रथम और द्वितीय विश्वयुद्ध हो या 1965 और 1971 के युद्ध या फिर कारगिल की लड़ाई, सब में यहां के फौजियों ने बढ़-चढ़कर हिस्सा लिया।
7. विश्वयुद्ध के समय अंग्रेजों की फौज में गहमर के 228 सैनिक शामिल थे, जिनमें 21 मारे गए थे। इनकी याद में गहमर में एक शिलालेख लगा हुआ है।
8. गहमर के भूतपूर्व सैनिकों ने पूर्व सैनिक सेवा समिति नामक संस्था बनाई है। गांव के युवक गांव से कुछ दूरी पर गंगा तट पर स्थित मठिया चौक पर सुबह-शाम सेना की तैयारी करते नजर आ जाते हैं।  
9. इंडियन आर्मी गहमर में ही भर्ती शिविर लगाया करती थी, लेकिन 1986 में इसको किसी कारण से बंद कर दिया गया।
10. सैनिकों की भारी संख्या को देखते हुए भारतीय सेना ने गांव के लोगों के लिए सैनिक कैंटीन की भी सुविधा उपलब्ध कराई थी। जिसके लिए वाराणसी आर्मी कैंटीन से सामान हर महीने में गहमर गांव में भेजा जाता था, लेकिन पिछले कई सालों से यह सेवा बंद चल रही है।

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  • up में सबसे ज्यादा फौजी किस जिले में है
  • एशिया का सबसे बड़ा गांव कौन है
  • गहमर थाना
  • यूपी का सबसे बड़ा गांव


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Gahmar, Gazipur,Uttar Pradesh - Largest village in india

Gahmar

Gahmar is a village in India, located near the Ganges river in the Ghazipur district in the state of Uttar Pradesh. The village is 38 km from Ghazipur. The village has two post offices, and one Panchayat Bhawan.


Map of Gahmar, Gazipur,UP

History

Gahmar was settled by Sikarwars, the descendants of Dham Deo singh who came from the vicinity of Fatehpur Sikri after Babur captured it in 1527 AD. They are the descendants of Dham Deo singh's brother Maharaja Kam Dev singh. After moving east from Fatehpur Sikri, initially, both of them settled in Sakradih, but due to floods, Dham Deo migrated to Maa Kamakhya Dham near Gahmar and Kam Deo settled in Reotipur. Dham Dev had two sons—Roop Ram Rao and Diwan Ram Rao. One of Roop Ram's son, Sainu Mal Rao and his descendants settled largely in Gahmar. By 1800 AD, 23 patties in Gahmar were established by the clan members.

Gahmar maa kamakhya temple
Gahmar maa Kamakhya Temple


Demographics

As of 2011 Indian Census, Gahmar had a total population of 25,994, of which 13,367 were males and 12,627 were females. Population within the age group of 0 to 6 years was 3,650. The total number of literates in Gahmar was 17,108, which constituted 65.8% of the population with male literacy of 74.0% and female literacy of 57.1%. The effective literacy rate of 7+ population of Gahmar was 76.6%, of which male literacy rate was 86.4% and female literacy rate was 66.2%. The Scheduled Castes and Scheduled Tribes population was 3,295 and 327 respectively. Gahmar had 4365 households in 2011.[1] The main population of Gahmar lived in an area of 476 acres.

Transport

Railways

Gahmar has a railway station connected to Patna and Mughalsarai Junction railway station.

Gahmar railway station
Gahmar railway station


In this ‘village of jawans’ in UP, all root for national security

Local residents claim that every house in Gahmar, with a population of more than one lakh, has one person who has either served or is presently serving in the armed forces.

As residents in Gahmar, the “village of jawans” in eastern Uttar Pradesh’s Ghazipur district, 

As residents in Gahmar, the “village of jawans” in eastern Uttar Pradesh’s Ghazipur district,

Local residents claim that every house in Gahmar, with a population of more than one lakh, has one person who has either served or is presently serving in the armed forces.

And the majority of discussion in Gahmar this year has revolved around national security, the valour of Indian armed forces and what it takes to be a soldier.

“Issues such as surgical strike, nationalism, new India and national security have blurred the caste lines and it appears that everybody is charged up to vote for India,” said Surendra Singh, a social activist.

“Gahmar is a village of army men. We keep nationalism above all things,” he said.

The Bharatiya Janata Party (BJP) in its election campaign has focussed on the air strikes the Indian Air Force conducted in Pakistani territory on February 26 after the killing of 40 Central Reserve Police Force (CRPF) personnel in Jammu and Kashmir 12 days prior.


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10/24/20

Ayodhya Ram Mandir | Ram Janmabhoomi | Ram Janmabhoomi Nyas| Shri Ram Janmabhoomi Teerth Kshetra | Ram Temple

 Ram Mandir, Ayodhya

Ram Mandir, Ayodhya

Ram Janmabhoomi (literally, "Rama's birthplace") is the name given to the site that is believed to be the birthplace of Rama, the seventh avatar of the Hindu deity Vishnu. The Ramayana states that the location of Rama's birthplace is on the banks of the Sarayu river in a city called "Ayodhya".
Some Hindus claim that the exact site of Rama's birthplace is where the Babri Masjid once stood in the present-day Ayodhya, Uttar Pradesh. According to this theory, the Mughals demolished a Hindu shrine that marked the spot, and constructed a mosque in its place. People opposed to this theory state that such claims arose only in the 18th century, and that there is no evidence for the spot being the birthplace of Rama.

Ram temple
Ram Mandir,Ayodhya


The political, historical and socio-religious debate over the history and location of the Babri Mosque, and whether a previous temple was demolished or modified to create it, is known as the Ayodhya dispute.
In 1992, the demolition of the Babri Masjid by Hindu nationalists triggered widespread Hindu-Muslim violence.
Several other sites, including places in other parts of India, Afghanistan, and Nepal, have been proposed as birthplaces of Rama.
The five judges Supreme Court bench heard the title dispute cases from August to October 2019. On 9 November 2019, the Supreme Court ordered the land to be handed over to a trust to build the Hindu temple. It also ordered to the government to give alternate 5 acre land to Sunni Waqf Board to build the mosque. On 5 February 2020, the trust known as Shri Ram Janmabhoomi Teerth Kshetra was created by the Government of India. The trust will oversee the construction of the Ram Mandir. The foundation stone for construction of the temple was laid on 5 August 2020 by Prime Minister Narendra Modi.

ram janambhumi
Ram Temple,Ayodhya




Ram Mandir, Ayodhya

 


Proposed Architecture Design of Ram Temple at Ayodhya.

Religion

Affiliation

Hinduism

Deity

Ram Lalla (infant form of Rama)

Festivals

Rama Navami, Diwali, Dussehra

Location

Location

Ram Janmabhoomi, Ayodhya, Uttar Pradesh, India

 

Geographic coordinates

26.7956°N 82.1943°ECoordinates: 

 26.7956°N 82.1943°E

Architecture

Architect(s)

Sompura family
(Chandrakant Sompura
Nikhil Sompura and Ashish Sompura)

Creator

Shri Ram Janmabhoomi Teerth Kshetra
Construction by Larsen & Toubro

Groundbreaking

5 August 2020

Completed

Under construction since 6 months, 3 weeks and 6 days

Temple(s)

1

History

Ayodhya is regarded as one of the seven sacred cities of the Hindus, revered because of its association in the great Indian epic poem Ramayana with the birth of Rama and with the rule of his father, Dasharatha. According to this source, the town was prosperous and well fortified and had a large population.
In traditional history, Ayodhya was the early capital of the kingdom of Kosala, though in Buddhist times (6th–5th century BCE) Shravasti became the kingdom’s chief city. Scholars generally agree that Ayodhya is identical with the town of Saketa, where the Buddha is said to have resided for a time. Its later importance as a Buddhist centre can be gauged from the statement of the Chinese Buddhist monk Faxian in the 5th century CE that there were 100 monasteries there (although he cited 100, Faxian probably did not mean that exact number, just that there were many monasteries). There were also a number of other monuments, including a stupa (shrine) reputed to have been founded by the Mauryan emperor Ashoka (3rd century BCE).
The Kanauj kingdom arose in Ayodhya, then called Oudh, during the 11th and 12th centuries CE. The region was later included in the Delhi sultanate, the Jaunpur kingdom, and, in the 16th century, the Mughal Empire. Oudh gained a measure of independence early in the 18th century but became subordinate to the British East India Company in 1764. In 1856 it was annexed by the British; the annexation and subsequent loss of rights by the hereditary land revenue receivers provided one of the causes of the Indian Mutiny in 1857. Oudh was joined with the Agra Presidency in 1877 to form the North-Western Provinces and later the United Provinces of Agra and Oudh, now Uttar Pradesh state.
Despite the town’s great age, there are few surviving monuments of any antiquity. The Babri Masjid (“Mosque of Bābur”) was built in the early 16th century by the Mughal emperor Bābur on a site traditionally identified as Rama’s birthplace and as the location of an ancient Hindu temple, the Ram Janmabhoomi. Because of its significance to both Hindus and Muslims, the site was often a matter of contention. In 1990, riots in northern India followed the storming of the mosque by Hindu nationalists intent on erecting a temple on the site; the ensuing crisis brought down the Indian government. Two years later, on December 6, 1992, the three-story mosque was demolished in a few hours by a crowd of Hindu nationalists. It was estimated that more than 2,000 people died in the rioting that swept through India following the mosque’s destruction. An investigative commission led by Manmohan Singh Liberhan, a retired judge, was formed in 1992 but did not issue a report until 2009. The report, when it finally appeared, caused an uproar because it blamed several leading figures from the pro-Hindu Bharatiya Janata Party for the mosque’s destruction. A court ruling in 2010 divided the land between Hindus and Muslims, but that decision was overturned in 2019 by the Supreme Court, which entrusted the property exclusively to Hindus.

Babari Masjid(mosque)
Babari Masjid


Background

Rama, considered an incarnation of god Vishnu, is a widely worshiped Hindu deity. According to the ancient Indian epic, Ramayana, Rama was born in Ayodhya. In the 16th century, the Mughals constructed a mosque, the Babri Masjid which is believed to be the site of the Ram Janmabhoomi, the birthplace of Rama. A violent dispute arose in the 1850s.
In the 1980s, the Vishwa Hindu Parishad (VHP), belonging to the Hindu nationalist family Sangh Parivar, launched a new movement to reclaim the site for Hindus and to erect a temple dedicated to the infant Rama (Ram Lalla) at this spot. In November 1989, the VHP laid the foundations of a temple on land adjacent to the disputed mosque. On 6 December 1992, the VHP and the Bharatiya Janata Party organised a rally at the site involving 150,000 volunteers, known as kar sevaks. The rally turned violent, and the crowd overwhelmed the security forces and tore down the mosque. The demolition resulted in several months of intercommunal rioting between India's Hindu and Muslim communities, causing the death of at least 2,000 people, and triggering riots all over the Indian subcontinent.
A 1978 and a 2003 archaeological excavation by the Archaeological Survey of India (ASI) found evidence indicating that Hindu temple remains had existed on the site.Archeologist KK Muhammad accused several historians of undermining the findings. Over the years, various title and legal disputes also took place, such as the passage of the Acquisition of Certain Area at Ayodhya Ordinance, 1993. It was only after the 2019 Supreme Court verdict on Ayodhya dispute that it was decided the disputed land be handed over to a trust formed by the Indian government for the construction of a Ram temple. The trust was eventually formed under the name Shri Ram Janmabhoomi Teerth Kshetra. Five acres of land was allocated for the mosque elsewhere in the city. On 5 February 2020, it was announced in the Parliament that the Narendra Modi government had accepted a scheme to construct the temple.

Prior construction efforts

In the 1980s, the VHP collected funds and bricks with "Shree Ram" written on them. Later, the Rajiv Gandhi government gave the VHP permission for Shilanyas, with the then Home Minister Buta Singh formally conveying the permission to the VHP leader Ashok Singhal. Initially the centre and state governments had agreed upon the conducting of the Shilanyas outside of the disputed site. However, on 9 November 1989, a group of VHP leaders and Sadhus laid the foundation stone by digging a 200-litre (7-cubic-foot) pit adjacent to the disputed land. The singhdwar (transl. main entrance) of the sanctum was laid here. Kameshwar Chaupal (a Dalit leader from Bihar) became one of the first people to lay the stone.

Babri Masjid Site

The Ramayana, a Hindu epic whose earliest portions date back to 1st millennium BCE, states that the capital of Rama was Ayodhya. According to the local Hindu belief, the site of the now-demolished Babri Mosque in Ayodhya is the exact birthplace of Rama. The Babri mosque is believed to have been constructed during 1528–29 by a certain 'Mir Baqi' (possibly Baqi Tashqandi), who was a commander of the Mughal emperor Babur (r. 1526–1530). However, the historical evidence for these beliefs is scant.
In 1611, an English traveller William Finch visited Ayodhya and recorded the "ruins of the Ranichand [Ramachand] castle and houses". He made no mention of a mosque. In 1634, Thomas Herbert described a "pretty old castle of Ranichand [Ramachand]" which he described as an antique monument that was "especially memorable". However, by 1672, the appearance of a mosque at the site can be inferred because Lal Das's Awadh-Vilasa describes the location of birthplace without mentioning a temple or "castle". In 1717, the Moghul Rajput noble Jai Singh II purchased land surrounding the site and his documents show a mosque. The Jesuit missionary Joseph Tiefenthaler, who visited the site between 1766–1771, wrote that either Aurangazeb (r. 1658–1707) or Babur had demolished the Ramkot fortress, including the house that was considered as the birthplace of Rama by Hindus. He further stated that a mosque was constructed in its place, but the Hindus continued to offer prayers at a mud platform that marked the birthplace of Rama. In 1810, Francis Buchanan visited the site, and stated that the structure destroyed was a temple dedicated to Rama, not a house. Many subsequent sources state that the mosque was constructed after demolishing a temple.
Police officer and writer Kishore Kunal states that all the claimed inscriptions on the Babri mosque were fake. They were affixed sometime around 1813 (almost 285 years after the supposed construction of the mosque in 1528 CE), and repeatedly replaced.
Before the 1940s, the Babri Masjid was called Masjid-i-Janmasthan ("mosque of the birthplace"), including in the official documents such as revenue records. Shykh Muhammad Azamat Ali Kakorawi Nami (1811–1893) wrote: "the Babari mosque was built up in 923(?) A.H. under the patronage of Sayyid Musa Ashiqan in the Janmasthan temple in Faizabad-Avadh, which was a great place of (worship) and capital of Rama’s father"
H.R. Neville, the editor of the Faizabad District Gazetteer (1870), wrote that the Janmasthan temple "was destroyed by Babur and replaced by a mosque." He also wrote "The Janmasthan was in Ramkot and marked the birthplace of Rama. In 1528 A.D. Babur came to Ayodhya and halted here for a week. He destroyed the ancient temple and on its site built a mosque, still known as Babur's mosque. The materials of the old structure [i.e., the temple] were largely employed, and many of the columns were in good preservation."

dispute Babari Masjid site-ayodhya
Babari Masjid site dispute


Proposed Ram Janmabhoomi temple


In 1853, a group of armed Hindu ascetics belonging to the Nirmohi Akhara occupied the Babri Masjid site, and claimed ownership of the structure. Subsequently, the civil administration stepped in, and in 1855, divided the mosque premises into two parts: one for Hindus, and the other for Muslims.
In 1883, the Hindus launched an effort to construct a temple on the platform. When the administration denied them the permission to do this, they took the matter to court. In 1885, the Hindu Sub Judge Pandit Hari Kishan Singh dismissed the lawsuit. Subsequently, the higher courts also dismissed the lawsuit in 1886, in favour of status quo. In December 1949, some Hindus placed idols of Rama and Sita in the mosque, and claimed that they had miraculously appeared there. As thousands of Hindu devotees started visiting the place, the Government declared the mosque a disputed area and locked its gates. Subsequently, multiple lawsuits from Hindus, asking for permission to convert the site into a place of worship.
In the 1980s, the Vishwa Hindu Parishad (VHP) and other Hindu nationalist groups and political parties launched a campaign to construct the Ram Janmabhoomi Mandir ("Rama birthplace temple") at the site. The Rajiv Gandhi government allowed Hindus to access the site for prayers. On 6 December 1992, Hindu nationalists demolished the mosque, resulting in communal riots leading to over 2,000 deaths.

Ram Janmabhoomi temple design
Proposed Ram Janmabhoomi temple


In 2003, the Archaeological Survey of India (ASI) conducted excavations of the site on court orders. The ASI report indicated the presence of a 10th-century north Indian style temple under the mosque. Muslim groups and the historians supporting them disputed these findings, and dismissed them as politically motivated. The Allahabad High Court, however, upheld the ASI's findings. The excavations by the ASI were heavily used as evidence by the court that the predating structure was a massive Hindu religious building.
In 2009, the Bharatiya Janata Party (BJP) released its election manifesto, repeating its promise to construct a temple to Rama at the site.
In 2010, the Allahabad High Court ruled that the 2.77 acres (1.12 ha) of disputed land be divided into 3 parts, with 1⁄3 going to the Ram Lalla or Infant Lord Rama represented by the Hindu Maha Sabha for the construction of the Ram temple, 1⁄3 going to the Muslim Sunni Waqf Board and the remaining 1⁄3 going to a Hindu religious denomination Nirmohi Akhara. All the three parties appealed against the division of disputed land to the Supreme Court.
The five judges Supreme Court bench heard the title dispute cases from August to October 2019. On 9 November 2019, the Supreme Court ordered the land to be handed over to a trust to build the Hindu temple. It also ordered to the government to give alternate 5 acre land to Sunni Waqf Board to build the mosque.On 5 February 2020, the trust known as Shri Ram Janmabhoomi Teerth Kshetra was created by the Government of India.

Ram Janmabhoomi Nyas

Ram Janmabhoomi Nyas (translation: Ram Birthplace Trust) is an organisation which was formed as a trust to promote and oversee the construction of a temple in Ayodhya, India at the Ram Janmabhoomi, the reputed site of the birth of Rama, the seventh and one of the most popular Avatars of Hindu God Vishnu. The Nyas was formed by members of the Vishva Hindu Parishad (World Hindu Council).
On 9 November 2019, the Supreme Court of India ruled to constitute a Trust to build a temple on the entire 2.77 acres of the land by Central Government not this Nyas. On 5 February 2020, the Central Government constituted the trust named Shri Ram Janmabhoomi Teerth Kshetra which was headed by Mahant Nritya Gopal Das.

Ram Janmabhoomi Nyas-ayodhya
Ram Janmabhoomi Nyas



Construction of Ram Temple

The Shri Ram Janmabhoomi Teerth Kshetra trust began the first phase of construction of the Ram Temple on March, 2020. The Indian Prime Minister Narendra Modi performed Bhoomi Pujan and laid the foundation stone of the Ram Temple in Ayodhya on August 05, 2020.

Construction of Ram Temple
Construction of Ram Temple


Foundation

The Ram Janmabhoomi Nyas (RJN) was founded as an independent trust by members of the Vishva Hindu Parishad on 25 January 1993 to take charge of the site of Ram Janmabhoomi and oversee the construction of the proposed Rama temple. Ramchandra Das Paramhans (1913–2003) was head of the Ram Janmabhoomi Nyas, succeeded upon his death by Nritya Gopal Das.  Its members argued that the Nyas was created so that the Government of India would not control the site and end up involving itself in the construction of the temple. The RJN also operates workshops in Karsevakpuram (City of Volunteers), a major encampment of volunteer activists (called Karsevaks) outside Ayodhya preparing to undertake the construction of the temple.

2010 Ayodhya verdict

The leaders of the RJN welcomed the decision of the Allahabad High Court to distribute the disputed territory into three parts, with one-third going to the Muslim Sunni Waqf Board and another to the Nirmohi Akhara Hindu denomination. However, the RJN claimed that it was the rightful party to take possession of the land and said it would appeal to the Supreme Court of India to seek possession of the entire site.

2019 Supreme Court verdict on Ayodhya dispute

The final hearing in the Supreme Court ended on 16 October 2019. The bench reserved the final judgment and granted three days to contesting parties to file written notes on 'moulding of relief' or narrowing down the issues on which the court is required to adjudicate.
The final judgement in the Supreme Court was officially declared on 9 November 2019. The Supreme Court dismisses the claim of Sunni Waqf Board and ordered that a trust to be made by the Government of India which be building the Temple. On 5 February 2020, the government announced the creation of the trust to be known as Shri Ram Janmabhoomi Teerth Kshetra. On 5 August 2020, Ram Mandir Bhoomi-poojan was performed in the presence of RSS Chief, Prime Minister and Chief Minister of Uttar Pradesh.

Shri Ram Janmabhoomi Teerth Kshetra

Shri Ram Janmabhoomi Teerth Kshetra is a trust set up for the construction and management of Shri Ram temple in Ayodhya, Uttar Pradesh by the Government of India. The trust has 15 trustees.
It was created as per the verdict of the Supreme Court of India. Prime Minister Narendra Modi announced the formation of the trust in the Lok Sabha on 5 February 2020.
It was given the 2.77 acre (previously disputed) land as well as the 67.703 acre land acquired under the Acquisition of Certain Area at Ayodhya Act, 1993 following the Supreme Court verdict in this regard.
The trust is led by Mahant Nrityagopal Das. Former Solicitor General of India and senior lawyer K. Parasaran, who represented Shri Ram Lalla Virajmaan in the Supreme Court, is also a member of the trust. Initially, the trust was led by Parasaran.

Shri Ram Janmabhoomi Teerth Kshetra
Shri Ram Janmabhoomi Teerth Kshetra


Deity

Ram Lalla Virajman, the infant form of Rama, an avatar of Vishnu, is the presiding deity of the temple. Ram Lalla's dress will be stitched by tailors Bhagwat Prasad and Shankar Lal; Shankar Lal is a fourth generation tailor to Rama's idol.
Ram Lalla was a litigant in the court case over the disputed site since 1989, being considered a "juristic person" by the law. He was represented by Triloki Nath Pandey, a senior VHP leader who was considered as Ram Lalla's next 'human' friend.

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9/20/20

Ladakh | Union territory of Ladakh

 Ladakh

Ladakh

Ladakh is a region administered by India as a union territory, and constituting a part of the larger Kashmir region, which has been the subject of dispute between India, Pakistan, and China since 1947.It is bordered by the Tibet Autonomous Region to the east, the Indian state of Himachal Pradesh to the south, both the Indian union territory of Jammu and Kashmir and the Pakistan-administered Gilgit-Baltistan to the west, and the southwest corner of Xinjiang across the Karakoram Pass in the far north. It extends from the Siachen Glacier in the Karakoram range to the north to the main Great Himalayas to the south.The eastern end, consisting of the uninhabited Aksai Chin plains, is claimed by the Indian Government as part of Ladakh, and has been under Chinese control since 1962.Until 2019, Ladakh was a region of the state of Jammu and Kashmir. In August 2019, the Parliament of India passed an act by which Ladakh became a union territory on 31 October 2019.
Ladakh, large area of the northern and eastern Kashmir region, northwestern Indian subcontinent. Administratively, Ladakh is divided between Pakistan (northwest), as part of the Northern Areas, and India (southeast), as part of Ladakh union territory (until October 31, 2019, part of Jammu and Kashmir state); in addition, China administers portions of northeastern Ladakh.
 
Ladakh
Ladakh

Ladakh covers about 45,000 square miles (117,000 square km) and contains the Ladakh Range, which is a southeastern extension of the Karakoram Range, and the upper Indus River valley. Ladakh is one of the highest regions of the world. Its natural features consist mainly of high plains and deep valleys. The high plain predominates in the east, diminishing gradually toward the west. In southeastern Ladakh lies Rupshu, an area of large, brackish lakes with a uniform elevation of about 13,500 feet (4,100 metres). To the northwest of Rupshu lies the Zaskar Range, an inaccessible region where the people and the cattle remain indoors for much of the year because of the cold. Zaskar is drained by the Zaskar River, which, flowing northward, joins the Indus River below Leh. In the heart of Ladakh, farther to the north, cultivation by means of manuring and irrigation is practiced by farmers living in valley villages at elevations between about 9,000 and 15,000 feet (2,750 and 4,550 metres). Shepherds tend flocks in the upland valleys that are too high for cultivation. Leh, the most accessible town of Ladakh, is an important trade centre located 160 miles (260 km) east of Srinagar.
The climate of Ladakh is cold and dry. Average annual precipitation is roughly 3 inches (80 mm); fine, dry, flaked snow is frequent and sometimes falls heavily. Vegetation is confined to valleys and sheltered spots, where a stunted growth of tamarisk (genus Tamarix) shrubs, furze (also called gorse; spiny plants of the legume family), and other plants supply much-needed firewood. The principal products are wheat, barley, millet, buckwheat, peas, beans, and turnips. Woolen cloth and other textiles are the primary manufactures.
Ladakh has been contested by India and Pakistan since the dissolution of British India in 1947; after the cease-fire agreement of 1949, its southeastern portion went to India and the remainder to Pakistan. China gained control of its portion of Ladakh when its forces entered the region in the early 1960s.

Map of Ladakh



Etymology

The Tibetan and Ladakhi name La-dwags ལ་དྭགས (historically transliterated as La-dvags) means "land of high passes". Ladak is its pronunciation in several Tibetan districts, and Ladakh is a transliteration of the Hindi and Urdu spelling.

The region was previously known as Maryul.

History

Union territory of Ladakh

Some activists from Leh in recent times called for Ladakh to be constituted as a union territory because of perceived unfair treatment by Kashmir and Ladakh's cultural differences with predominantly Muslim Kashmir valley, while some people in Kargil opposed union territory status for Ladakh.

In August 2019, a reorganisation act was passed by the Parliament of India which contained provisions to reconstitute Ladakh as a union territory, separate from the rest of Jammu and Kashmir on 31 October 2019.Under the terms of the act, the union territory is administered by a Lieutenant Governor acting on behalf of the Central Government of India and does not have an elected legislative assembly or chief minister. Each district within the union territory continues to elect an autonomous district council as done previously.
The demand for Ladakh as separate Union Territory (UT) was first raised by the parliamentarian Kushok Bakula Rinpoche around 1955, which was later carried forward by another parliamentarian Thupstan Chhewang.The former Jammu and Kashmir state use to obtain large allocation of annual funds from the union government based on the fact that the large geographical area of the Ladakh (comprising 65% of total area), but Ladakh was allocated only 2% of the state budget based on its relative population. Within the first year of the formation of Ladakh as separate union territory, its annual budget allocation has increased 4 times from ₹57 crore to ₹232 crore.

Administration

Under the terms of the Jammu and Kashmir Reorganisation Act, Ladakh is administered as a union territory without a legislative assembly or elected government. The head of government is a Lieutenant Governor appointed by the President of India who is assisted by civil servants of the Indian Administrative Service.


Districts

Ladakh is divided into two districts:


Name of District

Headquarters

Area (km2)

Population
2001 Census

Population
2011 Census

Kargil District

Kargil

14,036

119,307

143,388

Leh District

Leh

45,110

117,232

147,104

Total

2

59,146

236,539

290,492



Autonomous District Councils
Each district of Ladakh is administered by an autonomous district council, they are:
Ladakh Autonomous Hill Development Council, Kargil
Ladakh Autonomous Hill Development Council, Leh
The two autonomous district councils work with village panchayats to take decisions on economic development, healthcare, education, land use, taxation, and local governance which are further reviewed at the block headquarters in the presence of the chief executive councillor and executive councillors. The government of Jammu and Kashmir looks after law and order, the judicial system, communications and the higher education in the region.
The two autonomous district councils continue to exist following the formation of the union territory of Ladakh on 31 October 2019.

Region


Region, in the social sciences, a cohesive area that is homogeneous in selected defining criteria and is distinguished from neighbouring areas or regions by those criteria. It is an intellectual construct created by the selection of features relevant to a particular problem and the disregard of other features considered to be irrelevant. A region is distinguished from an area, which is usually a broader concept designating a portion of the surface of Earth. Area boundaries are arbitrary, established for convenience. Regional boundaries are determined by the homogeneity and cohesiveness of the section.

Regions may be nodal, defined by the organization of activity about some central place (e.g., a town and its hinterland, or tributary area), or uniform, defined by the homogeneous distribution of some phenomena within it (e.g., a tropical rainforest).

Regions may be defined in terms of single or multiple features or in terms that approach the total content of human occupancy of an area. The most common features in social science are ethnic, cultural, or linguistic (Provence), climatic or topographical (the Tennessee Valley), industrial or urban (the Ruhr), economic specialization (the Cotton Belt of North America), administrative units (standard government regions in Great Britain), and international political areas (the Middle East).

The concept of region is currently used in analysis, planning, and administration of many national and international public programs. Regionalism, or regional consciousness, the ideological correlate of the concept that develops from a sense of identity within the region, is important in many historical, political, and sociological analyses.

Culture

Ladakhi culture is similar to Tibetan culture.

Cuisine

 Ladakhi food has much in common with Tibetan food, the most prominent foods being thukpa (noodle soup) and tsampa, known in Ladakhi as ngampe (roasted barley flour). Edible without cooking, tsampa makes useful trekking food. A dish that is strictly Ladakhi is skyu, a heavy pasta dish with root vegetables. As Ladakh moves toward a cash-based economy, foods from the plains of India are becoming more common. As in other parts of Central Asia, tea in Ladakh is traditionally made with strong green tea, butter, and salt. It is mixed in a large churn and known as gurgur cha, after the sound it makes when mixed. Sweet tea (cha ngarmo) is common now, made in the Indian style with milk and sugar. Most of the surplus barley that is produced is fermented into chang, an alcoholic beverage drunk especially on festive occasions.
Coisine of Ladakh momo thukpa
Coisine of Ladakh
thukpa | coisine of ladakh
Thukpa
Momos | coinine of Nepal,tibet,india
Momos


Music and dance

The music of Ladakhi Buddhist monastic festivals, like Tibetan music, often involves religious chanting in Tibetan as an integral part of the religion. These chants are complex, often recitations of sacred texts or in celebration of various festivals. Yang chanting, performed without metrical timing, is accompanied by resonant drums and low, sustained syllables. Religious mask dances are an important part of Ladakh's cultural life. Hemis monastery, a leading centre of the Drukpa tradition of Buddhism, holds an annual masked dance festival, as do all major Ladakhi monasteries. The dances typically narrate a story of the fight between good and evil, ending with the eventual victory of the former. Weaving is an important part of traditional life in eastern Ladakh. Both women and men weave, on different looms.

culture of ladakh


Sport

The most popular sport in Ladakh is ice hockey, which is played only on natural ice generally mid-December through mid-February. Cricket is also very popular.
Archery is a traditional sport in Ladakh, and many villages hold archery festivals, which are as much about traditional dancing, drinking and gambling, as they are about the sport. The sport is conducted with strict etiquette, to the accompaniment of the music of surna and daman (shehnai and drum). Polo, the other traditional sport of Ladakh, is indigenous to Baltistan and Gilgit, and was probably introduced into Ladakh in the mid-17th century by King Singge Namgyal, whose mother was a Balti princess.
Polo, popular among the Baltis, is an annual affair in Drass region of Kargil district.
The Ladakh Marathon is a high-altitude marathon held in Leh every year since 2012. Held at a height of 11,500 to 17,618 feet (3,505 to 5,370 m), it is one of the world's highest marathons.
sports in laadakh



game in ladakh

Education

According to the 2001 census, the overall literacy rate in Leh District is 62% (72% for males and 50% for females), and in Kargil District 58% (74% for males and 41% for females). Traditionally there was little or nothing by way of formal education except in the monasteries. Usually, one son from every family was obliged to master the Tibetan script in order to read the holy books.

The Moravian Mission opened a school in Leh in October 1889, and the Wazir-i Wazarat (ex officio Joint Commissioner with a British officer) of Baltistan and Ladakh ordered that every family with more than one child should send one of them to school. This order met with great resistance from the local people who feared that the children would be forced to convert to Christianity. The school taught Tibetan, Urdu, English, Geography, Sciences, Nature study, Arithmetic, Geometry and Bible study. It is still in existence today. The first local school to provide western education was opened by a local Society called "Lamdon Social Welfare Society" in 1973. Later, with support from Dalai Lama and some international organisations, the school, now known as Lamdon Model Senior Secondary School, has grown to accommodate approximately two thousand pupils in several branches. It prides itself on preserving Ladakhi tradition and culture.

Schools are well distributed throughout Ladakh but 75% of them provide only primary education. 65% of children attend school, but absenteeism of both students and teachers remains high. In both districts the failure rate at school-leaving level (class X) had for many years been around 85–95%, while of those managing to scrape through, barely half succeeded in qualifying for college entrance (class XII). Before 1993, students were taught in Urdu until they were 14, after which the medium of instruction shifted to English.

In 1994 the Students' Educational and Cultural Movement of Ladakh (SECMOL) launched Operation New Hope (ONH), a campaign to provide "culturally appropriate and locally relevant education" and make government schools more functional and effective.

University of Ladakh and Eliezer Joldan Memorial College, a government degree college, enables students to pursue higher education without having to leave Ladakh.

In December 2019, the union minister of state for home affairs Mr G Kishan Reddy, in a written response has stated in Parliament that the Government of India has approved to establish a Medical College and National Research Institute for Sowa-Rigpa in the district of Leh.
ladakh

Economy

The land is irrigated by a system of channels which funnel water from the ice and snow of the mountains. The principal crops are barley and wheat. Rice was previously a luxury in the Ladakhi diet, but, subsidised by the government, has now become a cheap staple.

Naked barley (Ladakhi: nas, Urdu: grim) was traditionally a staple crop all over Ladakh. Growing times vary considerably with altitude. The extreme limit of cultivation is at Korzok, on the Tso-moriri lake, at 4,600 m (15,100 ft), which has what are widely considered to be the highest fields in the world.
A minority of Ladakhi people were also employed as merchants and caravan traders, facilitating trade in textiles, carpets, dyestuffs and narcotics between Punjab and Xinjiang. However, since the Chinese Government closed the borders between Tibet Autonomous Region and Ladakh, this international trade has completely dried up.
Indus river flowing in the Ladakh region is endowed with vast hydropower potential. Solar and wind power potentials are also substantial. Though the region is a remote hilly area without all-weather roads, the area is also rich in limestone deposits to manufacture cement from the locally available cheap electricity for various construction needs.
Since 1974, the Indian Government has encouraged a shift in trekking and other tourist activities from the troubled Kashmir region to the relatively unaffected areas of Ladakh. Although tourism employs only 4% of Ladakh's working population, it now accounts for 50% of the region's GNP.
This era is recorded in Arthur Neves The Tourist's Guide to Kashmir, Ladakh, and Skardo, first published in 1911.

Transportation

There are about 1,800 km (1,100 mi) of roads in Ladakh of which 800 km (500 mi) are surfaced.The majority of roads in Ladakh are looked after by the Border Roads Organisation. The third road to Ladakh is the Nimmu-Padam-Darcha road, which is under construction.

There is an airport in Leh, Kushok Bakula Rimpochee Airport, from which there are daily flights to Delhi and weekly flights to Srinagar and Jammu. There are two airstrips at Daulat Beg Oldie and Fukche for military transport. The airport at Kargil, Kargil Airport, was intended for civilian flights but is currently is used by the Indian Army. The airport is a political issue for the locals who argue that the airport should serve its original purpose, i.e., should open up for civilian flights. Since past few years the Indian Air Force has been operating AN-32 air courier service to transport the locals during the winter seasons to Jammu, Srinagar and Chandigarh. A private aeroplane company Air Mantra landed a 17-seater aircraft at the airport, in presence of dignitaries like the Chief Minister Omar Abdullah, marking the first ever landing by a civilian airline company at Kargil Airport.



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